Happiness, he tells himself, teaches one nothing. Misery, on the other hand, steels one for the future. Misery is a school for the soul. From the waters of misery one emerges on the far bank purified, strong, ready to take up again the challenges of a life of art.
Yet misery does not feel like a purifying bath. On the contrary, it feels like a pool of dirty water. From each new bout of misery he emerges not brighter and stronger but duller and flabbier. How does it actually work, the cleansing action that misery is reputed to have? Has he not swum deep enough? Will he have to swim beyond mere misery into melancholia and madness? He has never met anyone who could be called properly mad, but he has not forgotten Jacqueline, who was, as she herself put it, ‘in therapy,’ and with whom he spent six months, on and off, sharing a one-room flat. At no time did Jacqueline blaze with the divine and exhilarating fire of creativity. On the contrary, she was self-obsessed, unpredictable, exhausting to be with. Is that the kind of person he must descend to being before he can be an artist? And anyway, whether mad or miserable, how can one write when tiredness is like a gloved hand gripping one’s brain and squeezing? Or is what he likes to call tiredness in fact a test, a disguised test, a test he is moreover failing? After tiredness, are there further tests to come, as many as there are circles in Dante’s Hell? Is tiredness simply the first of the tests that the great masters had to pass, Hölderlin and Blake, Pound and Eliot?
He wishes it could be granted to him to come alive and just for a minute, just for a second, know what it is to burn with the sacred fire of art.
Youth de J.M. Coetzee
páginas 65-66
